第1篇 關(guān)于名人的演講稿
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隨著時(shí)代的發(fā)展，社會(huì)日新月異時(shí)代的不斷發(fā)展更體現(xiàn)了革命先輩的正確思想正確引導(dǎo)。12月26日又要到了，毛澤東的誕辰，此時(shí)此刻讓不禁地想起了我們的偉大領(lǐng)袖毛澤東同志。1934年1月，他在《中華蘇維埃共和國(guó)中央執(zhí)行委員會(huì)與人民委員會(huì)對(duì)第二次全國(guó)蘇維埃代表大會(huì)的報(bào)告》中提出：為了革命的需要，必須實(shí)行文化教育的改革，以創(chuàng)造新的工農(nóng)的蘇維埃文化。同樣的，在當(dāng)今現(xiàn)代化的科技時(shí)代的需要，我們的教育也要有新的改革。
毛澤東的教育改革思想主要包括以下幾個(gè)組成部分：第一，對(duì)舊的教育制度的改革。在長(zhǎng)期的中國(guó)革命教育實(shí)踐中，毛澤東始終把對(duì)舊教育制度的改造作為建立新的教育制度的前提。1937年，根據(jù)革命形勢(shì)的發(fā)展，他在《反對(duì)日本進(jìn)攻的方針、辦法和前途》一文中強(qiáng)調(diào)，要“根本改革過(guò)去的教育方針和教育制度，”以后又指出“實(shí)行以抗日救國(guó)為目標(biāo)的新制度、新課程”。新中國(guó)成立后，百?gòu)U待興，改革舊的教育制度、建立新的教育制度，也成為極其迫切的任務(wù)。毛澤東堅(jiān)持馬克思主義的唯物史觀，在革命的不同時(shí)期和階段，不斷提出對(duì)舊教育制度改造的具體任務(wù)，以適應(yīng)革命戰(zhàn)爭(zhēng)和社會(huì)主義經(jīng)濟(jì)建設(shè)發(fā)展的需要，這是對(duì)馬列主義、毛澤東思想的重大貢獻(xiàn)。
第二，毛澤東堅(jiān)持馬克思主義的唯物史觀，對(duì)一切舊的教育思想中的積極因素進(jìn)行了批判的繼承和發(fā)展，形成了無(wú)產(chǎn)階級(jí)的教育思想和理論。在青年時(shí)期，毛澤東曾認(rèn)為，改造中國(guó)應(yīng)先從教育人手。接受馬克思主義世界觀以后，他徹底批判’了這種教育救國(guó)論，開(kāi)始把教育作為為無(wú)產(chǎn)階級(jí)政治服務(wù)的：工具、來(lái)為中國(guó)革命戰(zhàn)爭(zhēng)和經(jīng)濟(jì)建設(shè)服務(wù)。他一方面注意對(duì)封建地主階級(jí)、資產(chǎn)階級(jí)的教育思想進(jìn)行批判，另一方面又注意將馬克思主義理論與中國(guó)的教育實(shí)踐相結(jié)合，在批判繼承的基礎(chǔ)上，形成具有中國(guó)特色革命的教育思想。在1934年1月《中華蘇維埃共和國(guó)中央執(zhí)行委員會(huì)與人民委員會(huì)對(duì)第二次全國(guó)蘇維埃代表大會(huì)的報(bào)告》中，他明確提出了“開(kāi)展蘇維埃領(lǐng)土上的文化革命”，使工農(nóng)及其子女有享受教育的優(yōu)先權(quán)”的思想，強(qiáng)調(diào)要“用一切方法來(lái)提高工農(nóng)的文化水平。”為保障工農(nóng)大眾有受教育的機(jī)會(huì)，毛澤東制定了一系列具體的教育方法和措施，大力提倡群眾性掃盲識(shí)字運(yùn)動(dòng)，開(kāi)展廣泛的社會(huì)教育及民眾教育，并使之成為整個(gè)民-主革命時(shí)期的重要任務(wù)。建國(guó)后，他強(qiáng)調(diào)要將普及教育與新中國(guó)的經(jīng)濟(jì)建設(shè)發(fā)展相結(jié)合，提出要在較短的時(shí)間內(nèi)掃除文盲，普及小學(xué)教育，并具體提出農(nóng)民學(xué)文化、學(xué)技術(shù)與農(nóng)業(yè)合作化、發(fā)展集體經(jīng)濟(jì)發(fā)展相結(jié)合的教育思想，迅速提高了工農(nóng)大眾的文化水平。也正是他這一舉措，才使得我國(guó)有當(dāng)今的科技水平。
第三，重視社會(huì)實(shí)踐，特別強(qiáng)調(diào)理論與實(shí)際相聯(lián)系、教育與生產(chǎn)勞動(dòng)相結(jié)合的方針，提倡培養(yǎng)德、智、體全面發(fā)展的“有社會(huì)主義覺(jué)悟”的勞動(dòng)者。針對(duì)舊教育制度在培養(yǎng)人才上的弊端，毛澤東提出了一系列學(xué)校教育改革的具體措施與辦法。早在8月，他就曾創(chuàng)辦過(guò)一所傳播馬列主義，培養(yǎng)革命干部的新型學(xué)校——湖南自修大學(xué)，吸取古代書院和現(xiàn)代學(xué)校的長(zhǎng)處，提倡自學(xué)與自由研究相結(jié)合，變被動(dòng)學(xué)習(xí)為主動(dòng)求學(xué)。他注重培養(yǎng)學(xué)生分析問(wèn)題和解決問(wèn)題的能力，要求學(xué)生既要讀有字之書，又要讀無(wú)字之書。，他提出啟發(fā)與討論等十項(xiàng)教授法。
第四，毛澤東始終強(qiáng)調(diào)堅(jiān)持走群眾路線的辦學(xué)方針，要求辦教育必須符合廣大人民群眾的根本利益。在民-主革命時(shí)期，他提出教育要為工農(nóng)兵服務(wù)，要從廣大人民群眾需要和自愿出發(fā)辦教育，主張辦教育要有國(guó)家辦學(xué)和調(diào)動(dòng)人民群眾辦學(xué)的兩個(gè)積極性，要求實(shí)行“兩條腿走路”的辦學(xué)方針。1944年10月，在《文化工作中的統(tǒng)一戰(zhàn)線》一文中，他明確提出：“在教育工作方面，不但要有集中的正規(guī)的小學(xué)、中學(xué)，而且要有分散的不正規(guī)的村學(xué)。讀報(bào)組和識(shí)字組。”建國(guó)后，毛澤東強(qiáng)調(diào)農(nóng)村辦學(xué)應(yīng)采取多種形式。1956年，他提出，除了國(guó)家辦學(xué)以外，必須大力提倡群眾集體辦學(xué)和勤工儉學(xué)。在辦學(xué)原則上，他系統(tǒng)提出了要將統(tǒng)一性與多樣性、普及與提高、全面規(guī)劃與地方分權(quán)相結(jié)合的原則;在辦學(xué)形式上，他提倡國(guó)家與廠礦、企業(yè)、農(nóng)業(yè)合作社辦學(xué)并舉，全日制學(xué)校與半工半讀、業(yè)余教育、自學(xué)并舉，免費(fèi)與不免費(fèi)的教育并舉。
總起來(lái)說(shuō)，，在教育上進(jìn)行了創(chuàng)造性的改革，突出地反映了中國(guó)的民族特色，在革命與建設(shè)的實(shí)踐中發(fā)揮了積極的作用，極大地推動(dòng)了中華民族文化水平的提高和革命與建設(shè)事業(yè)的發(fā)展。當(dāng)然，由于具體歷史條件的限制，毛澤東的教育思想在其形成和發(fā)展過(guò)程中，也曾出現(xiàn)過(guò)一些偏頗，在實(shí)踐中也曾出現(xiàn)過(guò)一些失誤。但這些畢竟不是主流。在新的歷史條件下，應(yīng)該繼續(xù)以毛澤東教育思想為指導(dǎo)，發(fā)展真理，修正錯(cuò)誤，推動(dòng)社會(huì)主義教育事業(yè)向前發(fā)展。要大膽地去創(chuàng)新，去改革不畏艱險(xiǎn)不怕困難勇往直前不瀉的陸離才能出成績(jī)。
第2篇 關(guān)于名人的演講稿
閱讀小貼士：本篇共計(jì)2224個(gè)字，預(yù)計(jì)看完需要6分鐘，共有290位用戶收藏，21人推薦！
有甚于歷史上任何一個(gè)時(shí)期，人類現(xiàn)在正處于十字路口。一條路通向絕望和徹底不可救藥，另一條通向完全滅絕，就讓我們祈禱我們擁有足夠的智慧，能夠做出正確選擇吧。順便說(shuō)一句，我這樣說(shuō)，一點(diǎn)也沒(méi)有勞而無(wú)功的感覺(jué)，而是抱定一種信念，即活著絕對(duì)沒(méi)有意義。這種能讓人恐慌的信念容易被錯(cuò)誤解釋成悲觀主義，不是的，它只是對(duì)現(xiàn)代人困境的一種正常的焦慮感。(此處所說(shuō)的“現(xiàn)代人”，定義為出生于尼采宣稱“上帝已死”之后，但是在《我想握住你的手》熱門唱片問(wèn)世前)這一“困境”可以用兩種方式之一來(lái)表述，但某些語(yǔ)言哲學(xué)家更傾向于把它縮減為一個(gè)數(shù)學(xué)方程式，這樣可以輕易解出，甚至放進(jìn)錢包隨身攜帶。
用最簡(jiǎn)單的方式說(shuō)，問(wèn)題就是：“怎么可能在一個(gè)有我這樣的腰身和襯衫號(hào)碼的有限世界上尋求意義?”這個(gè)問(wèn)題很難回答，我們意識(shí)到科學(xué)已經(jīng)讓我們失望。確實(shí)，它征服了多種疾病，破解了遺傳密碼，甚至把人送上了月球，但是把一個(gè)80歲老頭和兩個(gè)18歲的雞尾酒會(huì)女招待留在同一個(gè)房間內(nèi)，什么也不會(huì)發(fā)生，因?yàn)檎嬲膯?wèn)題一直沒(méi)變。說(shuō)到底，透過(guò)顯微鏡能看到人的靈魂嗎?可能吧——不過(guò)你必定需要一臺(tái)很好的，帶兩個(gè)目鏡的。我們知道世界上最先進(jìn)的計(jì)算機(jī)的腦袋也比不上一只螞蟻的。確實(shí)，我們也可以說(shuō)我們有許多親戚是這樣，不過(guò)我們只用在婚禮或者別的特殊場(chǎng)合忍受他們。科學(xué)是我們一直得依賴的，我胸口疼的話，就得去透視?？墒侨绻敢暤妮椛湟鸶鼑?yán)重的毛病怎么辦?我還不明白呢，就要被開(kāi)刀了。他們給我吸氧時(shí)，一個(gè)實(shí)習(xí)醫(yī)生決定點(diǎn)一根煙，這也屬正常?？山酉聛?lái)你知道的，就是我身穿病號(hào)服像枚火箭一樣掠過(guò)世貿(mào)中心。這是科學(xué)嗎?確實(shí)，科學(xué)教會(huì)了我們?cè)鯓訉?duì)奶酪滅菌。同樣正確的是，在有男有女的一群人中間是有意思的——可是氫彈又當(dāng)如何?你看到過(guò)書桌上偶然掉下一個(gè)那種玩意兒會(huì)有什么后果嗎?還有，當(dāng)人們思考永恒的謎題時(shí)，科學(xué)又在哪里?宇宙是怎樣起源的?已經(jīng)存在多久了?是從一次爆炸，還是憑上帝的一句話開(kāi)始的?如果是后者，他難道不可以稍微提早兩星期，好趁天氣更暖和的時(shí)候?我們說(shuō)人不免一死時(shí)，到底是什么意思呢?顯然不是句好聽(tīng)話嘛。最新名人畢業(yè)演講稿范本
不幸的是，宗教也讓我們失望。米格爾?德?烏納穆諾愉快地寫到“永遠(yuǎn)保持清醒”，但是做到這點(diǎn)根本不容易，特別在讀薩克雷的作品時(shí)。我經(jīng)常在想，早期人們肯定過(guò)的是很令人鼓舞的生活，因?yàn)樗嘈糯嬖谝粋€(gè)強(qiáng)有力和仁慈的創(chuàng)造者，會(huì)照顧萬(wàn)物?？梢韵胂笠幌滤吹阶约旱钠拮娱L(zhǎng)胖時(shí)有多么失望。當(dāng)然，一個(gè)現(xiàn)代人不具有這種平和心態(tài)。他發(fā)現(xiàn)自己處于一種信仰危機(jī)中，他被我們時(shí)髦地稱為“被疏離者”。他見(jiàn)識(shí)過(guò)戰(zhàn)爭(zhēng)帶來(lái)的災(zāi)難，也了解天災(zāi)，去過(guò)單身酒吧。我的朋友雅克?莫諾德經(jīng)常談起宇宙的無(wú)序性，他相信存在的一切之所以出現(xiàn)，完全是碰巧，只有他的早餐可能是個(gè)例外，他覺(jué)得那肯定是由他的管家所做。不用說(shuō)，相信存在神秘的上帝就能帶來(lái)平靜的心態(tài)，但這并不能把我們從人類的責(zé)任中解脫出來(lái)。我豈是看守我兄弟的嗎?對(duì)。有趣的是，對(duì)我而言，我與野生動(dòng)物園分享這一榮譽(yù)。由于不相信有上帝，我們所做的，是奉技術(shù)為上帝。然而當(dāng)跟我關(guān)系最好的同事耐特?齊普斯基把一輛嶄新的別克汽車開(kāi)進(jìn)了美味雞肉店，導(dǎo)致幾百位顧客四散奔逃時(shí)，真正的答案也是技術(shù)?我的烤面包片機(jī)4年來(lái)一次也沒(méi)有正常工作過(guò)。我按照說(shuō)明使用，往槽里面放兩片面包，幾秒鐘后，面包片像子彈一樣往上彈出，有次打破了我深愛(ài)的一個(gè)女孩的鼻子。我們要依靠螺釘螺母以及電來(lái)解決我們的問(wèn)題嗎?沒(méi)錯(cuò)，電話是個(gè)好東西——還有電冰箱——還有空調(diào)。但不是每臺(tái)空調(diào)，例如，我妹妹海妮家的就不行。她的空調(diào)噪音很大，而且不制冷，修理工來(lái)修過(guò)后更糟糕了。無(wú)論是那個(gè)樣子，還是修理工，都告訴她需要換臺(tái)新的。她投訴時(shí)，他說(shuō)別煩他。這個(gè)男人是真正被疏離的。他不僅被疏離，而且大笑得停不下來(lái)。
麻煩在于，我們的領(lǐng)袖未能讓我們充分準(zhǔn)備好迎接一個(gè)機(jī)械化的社會(huì)。不幸的是，我們的政治家要么不稱職，要么__。有時(shí)一天之內(nèi)兩種情形均有。政府對(duì)小人物的需要不管不問(wèn)。假如你身高不到5英尺7英寸，打電話不可能找到你們選區(qū)的國(guó)會(huì)議員。我不否認(rèn)民主仍是最好的治國(guó)形式，至少在民主政治下，公民自由得到保護(hù)，沒(méi)有一個(gè)公民會(huì)被隨意折磨、拘禁或強(qiáng)迫在某部百老匯戲劇中從頭坐到尾。但這仍然與蘇聯(lián)那里所發(fā)生的有天壤之別。在他們的極權(quán)主義政制下，一個(gè)人僅僅是被抓到吹口哨，就被判處進(jìn)勞改營(yíng)30年。如果15年后他還吹，他們就把他槍斃掉。與這種殘酷的法西斯做法同時(shí)出現(xiàn)的，還有它的侍女——恐怖主義。歷史上沒(méi)有哪個(gè)時(shí)候，人們會(huì)如此害怕用刀割他的牛肉塊，因?yàn)閾?dān)心它會(huì)爆炸。暴力衍生更多暴力，據(jù)估計(jì)到1990年，綁架將成為社會(huì)相互影響的主要形式。人口過(guò)多將導(dǎo)致問(wèn)題惡化至瀕于爆發(fā)的程度。數(shù)字顯示，地球上的人數(shù)已超過(guò)搬動(dòng)最重的鋼琴的所需人數(shù)。如果我們不停止生育，到了__年，將會(huì)沒(méi)有地方就餐，除非你愿意把桌子放到陌生人的頭頂上。那么我們吃飯時(shí)，他們就得一小時(shí)保持不動(dòng)。當(dāng)然，能源將會(huì)短缺，每輛小汽車的車主能得到的汽油只夠把車倒幾英寸。最新名人畢業(yè)演講稿范本
我們不去面對(duì)這些挑戰(zhàn)，卻轉(zhuǎn)向像毒品和__這些分散注意力之事。我們生活在一個(gè)過(guò)分縱容的社會(huì)中，s___q產(chǎn)品從來(lái)不像現(xiàn)在這樣遍地都是，而且那種電影里的照明真是差勁!我們是缺乏明確目標(biāo)的人，從來(lái)沒(méi)能學(xué)會(huì)去愛(ài)。我們?nèi)鄙兕I(lǐng)袖和一致的計(jì)劃，沒(méi)有精神中心，在宇宙中隨波逐流，出于挫折感和痛苦，互相施以駭人聽(tīng)聞的暴力。幸好，我們還沒(méi)有失去分寸感?？偠灾磥?lái)顯然機(jī)會(huì)無(wú)限，也有陷阱，竅門在于避開(kāi)陷阱，抓住機(jī)會(huì)，并在6點(diǎn)鐘前回家。
第3篇 關(guān)于名人的演講稿
閱讀小貼士：本篇共計(jì)2596個(gè)字，預(yù)計(jì)看完需要7分鐘，共有115位用戶收藏，19人推薦！
經(jīng)典名人英語(yǔ)演講稿范文
asking the devotees of civil rights, 'when will you be satisfied?' we can never be satisfied as long as our bodies, heavy with the fatigue of travel, cannot gain lodging in the motels of the highways and the hotels of the cities. we cannot be satisfied as long as the negro's basic mobility is from a smaller ghetto to a larger one. we can never be satisfied as long as a negro in mississippi cannot vote and a negro in new york believes he has nothing for which to vote. no, no, we are not satisfied, and we will not be satisfied until justice rolls down like waters and righteousnelike a mighty stream.
出氣就會(huì)心滿意足的人將大失所望。在黑人得到公民權(quán)之前，美國(guó)既不會(huì)安寧，也不會(huì)平靜。反抗的旋風(fēng)將繼續(xù)震撼我們國(guó)家的基石，直至光輝燦爛的正義之日來(lái)臨。
but there is something that i must say to my people who stand on the warm threshold which leads into the palace of justice. in the proceof gaining our rightful place we must not be guilty of wrongful deeds. let us not seek to satisfy our thirst for freedom by drinking from the cup of bitterneand hatred.
但是，對(duì)于站在通向正義之宮艱險(xiǎn)門檻上的人們，有一些話我必須要說(shuō)。在我們爭(zhēng)取合法地位的過(guò)程中，切不要錯(cuò)誤行事導(dǎo)致犯罪。我們切不要吞飲仇恨辛酸的苦酒，來(lái)解除對(duì)于自由的飲渴。
we must forever conduct our struggle on the high plane of dignity and discipline. we must not allow our creative protest to degenerate into physical violence. again and again we must rise to the majestic heights of meeting physical force with soul force.
我們應(yīng)該永遠(yuǎn)得體地、紀(jì)律嚴(yán)明地進(jìn)行斗爭(zhēng)。我們不能容許我們富有創(chuàng)造性的抗-議淪為暴-力行動(dòng)。我們應(yīng)該不斷升華到用靈魂力量對(duì)付肉體力量的崇高境界。
the marvelous new militancy which has engulfed the negro community must not lead us to distrust of all white people, for many of our white brothers, as evidenced by their presence here today, have come to realize that their destiny is tied up with our destiny and their freedom is ine_tricably bound to our freedom.
席卷黑人社會(huì)的新的奇跡般的戰(zhàn)斗精神，不應(yīng)導(dǎo)致我們對(duì)所有白人的不信任——因?yàn)樵S多白人兄弟已經(jīng)認(rèn)識(shí)到：他們的命運(yùn)同我們的命運(yùn)緊密相連，他們的自由同我們的自由休戚相關(guān)。他們今天來(lái)到這里參加集會(huì)就是明證。
we cannot walk alone.and as we walk, we must make the pledge that we shall march ahead. we cannot turn back. there are those who are.
經(jīng)典名人英語(yǔ)演講稿范文
helping every american with autism achieve their full potential is one of this administration’s top priorities. at the u.s. department of health and human services, we continue to strive to meet the comple_ needs of all people with autism spectrum disorders (asd) and their families. while there is no cure, early intervention is critical and can greatly improve a child’s development.
perhaps the biggest step we’ve taken to support those affected by autism and their families happened over a year ago, with the signing of the affordable care act. now, new insurance plans are required to cover autism screening and developmental assessments for children at no cost to parents. insurers will also no longer be allowed to deny children coverage for a pre-e_isting condition such as asd or to set arbitrary lifetime or annual limits on benefits.
also, thanks to the new law, young adults are allowed to stay on their family health insurance until they turn 26. for a young adult with autism spectrum disorder and their family, that means peace of mind. it means more fle_ibility, more options, and more opportunity to reach their full potential.
ultimately, there is more support for americans with autism than ever before. this means more promise of new breakthroughs that will help us understand autism even better. but in order to continue meeting the needs of people with autism, the combating autism act must be fully reauthorized. we still have a long way to go. working collaboratively with important partners, the affordable care act and the combating autism act will allow us to continue important research and develop and refine vital treatments.
there are still many unknowns. however, one thing is certain. we will continue to work harder than ever to find solutions and provide support to individuals with asd and their families. together, we can help reduce disparities and allow everyone to actualize their greatest potential.
kathleen sebelius is secretary of health and human services.
經(jīng)典名人英語(yǔ)演講稿范文
i come to this magnificent house of worship tonight because my conscience leaves me no other choice. i join you in this meeting because i am in deepest agreement with the aims and work of the organization which has brought us together: clergy and laymen concerned about vietnam. the recent statements of your e_ecutive committee are the sentiments of my own heart, and i found myself in full accord when i read its opening lines: 'a time comes when silence is betrayal.' and that time has come for us in relation to vietnam.
the truth of these words is beyond doubt, but the mission to which they call us is a most difficult one. even when pressed by the demands of inner truth, men do not easily assume the task of opposing their government's policy, especially in time of war. nor does the human spirit move without great difficulty against all the apathy of conformist thought within one's own bosom and in the surrounding world. moreover, when the issues at hand seem as perple_ed as they often do in the case of this dreadful conflict, we are always on the verge of being mesmerized by uncertainty; but we must move on.
and some of us who have already begun to break the silence of the night have found that the calling to speak is often a vocation of agony, but we must speak. we must speak with all the humility that is appropriate to our limited vision, but we must speak. and we must rejoice as well, for surely this is the first time in our nation's history that a significant number of its religious leaders have chosen to move beyond the prophesying of smooth patriotism to the high grounds of a firm dissent based upon the mandates of conscience and the reading of history. perhaps a new spirit is rising among us. if it is, let us trace its movements and pray that our own inner being may be sensitive to its guidance, for we are deeply in need of a new way beyond the darkness that seems so close around us.
over the past two years, as i have moved to break the betrayal of my own silences and to speak from the burnings of my own heart, as i have called for radical departures from the destruction of vietnam, many persons have questioned me about the wisdom of my path. at the heart of their concerns this query has often loomed large and loud: 'why are you speaking about the war, dr. king?' 'why are you joining the voices of dissent?' 'peace and civil rights don't mi_,' they say. 'aren't you hurting the cause of your people,' they ask? and when i hear them, though i often understand the source of their concern, i am nevertheless greatly saddened, for such questions mean that the inquirers have not really known me, my commitment or my calling. indeed, their questions suggest that they do not know the world in which they live.
in the light of such tragic misunderstanding, i deem it of signal importance to try to state clearly, and i trust concisely, why i believe that the path from de_ter avenue baptist church -- the church in montgomery, alabama, where i began my pastorate -- leads clearly to this sanctuary tonight.
第4篇 關(guān)于名人的演講稿
閱讀小貼士：本篇共計(jì)1171個(gè)字，預(yù)計(jì)看完需要3分鐘，共有139位用戶收藏，13人推薦！
老師們，同學(xué)們：
大家下午好!我今天演講的題目是《無(wú)人需要的數(shù)字》。
愛(ài)爾蘭作家伯明罕年輕時(shí)曾在一所鄉(xiāng)村小學(xué)做過(guò)多年的教師。那所學(xué)校既偏僻又破舊，校舍是由廢棄的農(nóng)場(chǎng)改造而成的，學(xué)生最多時(shí)也沒(méi)過(guò)百，一片沒(méi)有任何體育設(shè)施的空地是孩子們課間嬉戲玩耍的樂(lè)園。加上伯明罕，學(xué)校共有三名教師，這兩名教師因?yàn)槿淌懿涣藢W(xué)校的艱苦和荒涼，相繼離開(kāi)了學(xué)校，只留下伯明罕這唯一的教師兼校長(zhǎng)堅(jiān)守在學(xué)校。伯明罕有一顆愛(ài)孩子的心，將自己的所學(xué)所悟傳授給一個(gè)個(gè)天真爛漫的學(xué)生，是他求之不得的事情。他吃住都在學(xué)校，環(huán)境惡劣，條件艱苦，除了學(xué)生，一年難得見(jiàn)到幾個(gè)人，這些對(duì)他來(lái)說(shuō)都不算什么，最令他受不了的是，每年他都得幾次徒步40里地到當(dāng)?shù)氐慕逃块T送各種報(bào)表。
有些報(bào)表在他看來(lái)純屬浪費(fèi)時(shí)間，毫無(wú)一點(diǎn)用處。比如有一個(gè)報(bào)表要求每個(gè)學(xué)校每年報(bào)送一次校舍的面積，自從伯明罕來(lái)到這個(gè)鄉(xiāng)村學(xué)校，校舍面積從來(lái)就沒(méi)有過(guò)一平方米的增減。伯明罕有一次負(fù)氣地拒送這張表格，沒(méi)過(guò)多久，教育部門就派人光顧了這所幾乎被人遺忘的學(xué)校，警告伯明罕說(shuō)，如果再不按時(shí)報(bào)送他們所要求的各種報(bào)表，他們就將關(guān)閉這所學(xué)校。從那以后，伯明罕雖然心中充滿不滿，但再也不敢怠慢。前幾年，伯明罕都是如實(shí)地填寫那個(gè)不變的數(shù)字，表格送上去后就如同石沉大海，再無(wú)任何反應(yīng)。這一年，伯明罕突發(fā)奇想，決定變化一下數(shù)字，他將校舍面積乘二以后得出的數(shù)字填在了報(bào)表上，報(bào)上去后仍然沒(méi)有得到任何反饋。第二年，他將數(shù)字在上年的基礎(chǔ)上又增加了一倍，仍然是沒(méi)人理睬。此后數(shù)年，他都如法炮制，一次增加一倍，不斷膨脹的數(shù)字絲毫沒(méi)有引起教育部門的注意。直到有一年，伯明罕望著自己填寫的數(shù)字，決定計(jì)算一下，如果自己的學(xué)校真有這么大面積校舍的話，那究竟有多大。計(jì)算出的結(jié)果令他大吃一驚，他上報(bào)的“學(xué)校”太大了，不僅遠(yuǎn)遠(yuǎn)大于圣保羅大教堂，而且遠(yuǎn)大于愛(ài)爾蘭的任何一所學(xué)校，甚至還大于劍橋大學(xué)和牛津大學(xué)。伯明罕暗自猜測(cè)，校舍面積不斷擴(kuò)大符合教育官員的要求，所以雖然沒(méi)有任何反饋，但也沒(méi)人來(lái)學(xué)校找事。
如果將校舍面積縮小，教育部門會(huì)不會(huì)派人來(lái)查訪呢?伯明罕將大得驚人的校舍面積縮小了一半報(bào)了上去，幾個(gè)月過(guò)去了，仍然沒(méi)人理睬。以后幾年，伯明罕都成倍縮小數(shù)字，直到他告別學(xué)校，都沒(méi)有見(jiàn)到教育官員的影子。伯明罕最終明白，他所上報(bào)的大大小小的數(shù)字，其實(shí)根本沒(méi)有一個(gè)人會(huì)哪怕是心不在焉地瞄上一眼，沒(méi)有人需要這個(gè)數(shù)字，他們需要的只是那張報(bào)表，不，他們連報(bào)表也不需要，需要報(bào)表的是流于形式的所謂的條款、規(guī)章、規(guī)定或制度。
多年以后，伯明罕在文章中提到了這段經(jīng)歷，他說(shuō)：“我漸漸認(rèn)識(shí)到：條款、規(guī)章、規(guī)定或制度并不可惡，可惡的是那些隨意制訂并機(jī)械而刻板地使用它們的官員們。這段經(jīng)歷給我的最大幫助是，它讓我實(shí)實(shí)在在、真真切切地領(lǐng)悟到了——什么叫形式主義，什么叫官僚?!”
我的演講結(jié)束了，謝謝大家!
名人勵(lì)志故事演講稿
第5篇 關(guān)于名人的演講稿
閱讀小貼士：本篇共計(jì)1602個(gè)字，預(yù)計(jì)看完需要5分鐘，共有211位用戶收藏，24人推薦！
ladies and gentlemen, good morning. it’s my great honor to be here and i am very happy to see you all. thank you for being here. what i am going to talk about today is how to speak good english. making
first of all, i’d like to talk about the importance of speaking good english and share my e_perience in learning english with you. as you know, english has become an international language. wherever you go, english is always commonly used. it is convenient to know the language. at the same time, english may be the most important factor in deciding which countries are leaders in the future. the language of the most advanced management and technology is undoubtedly english. being able to absorb this information is really the key to the new century. in the 21century. we can’t go there and speak our own language because nobody is going to learn it in order to understand us. our asian rival, india, has surged ahead of other developing countries in information technology because of its superior english skills. unlewe are able to master english, we will not be able to get our population to use it and take advantage of the new economy. there is an urgent need to have a workforce which is proficient in the language in view of the information technology onslaught.
second, about learning english, i think laying a strong foundation is the first and most important step. in other words, you should read and speak english every day. memorizing new words and phrases is also helpful. of course, learning english takes some time, so don’t be impatient. remember, rome wasn’t built in a day. and then since english is not our native tongue, we must develop the muscles of your speech organs to produce unfamiliar sounds. when you read, read as loudly as possible, as clearly as possible and as quickly as possible. tongue muscles’ training is of importance in learning any foreign language.
third, if you want to speak good english, please don’t care how poorly well you speak, only care about catching the chances to speak. you must enjoy losing face, just forget about your face. the more you speak, the better your english will become. the more mistakes you make, the more progreyou will make. you must enjoy speaking poor english, because speaking is the only thing that will lead you towards success. don’t give up. just try your best. every time you move your mouth, your memory will deepen, your muscles will strengthen. you can make it.
i have made a considerable amounts of public english speaking in my life, i am often asked why the crazy english method is better than other methods or if the crazy english method will help all english learners. my answer is, the method will help the english learners because it is a perfect match with the chinese principles of diligence, self-help and determination. mere e_posure to english will not enable you to speak english. if you want to drive you have to get in the car and drive, if you want to dance you have to turn on the music and dance, if you want to swim you have to jump in the water and swim. in fact, swimming is the perfect comparison to learning english. you can’t learn to swim by sitting in a room and reading books about swimming skills. in order to be a swimmer you’ve got to conquer you fear, you’ve got to survive and suck in water, yell for help, you’ve got to lose face many times before you can make it. but, to be a good swimmer you’ve got to practice again and again. to be a great swimmer you have to practice for years until you can harmonize every part of your body and mind.
finally, i want to greet you and encourage you to seize this unique opportunity to conquer english and make lifelong friends from all over our college. as you know, we are human beings ,not animals. we know what we want to do. we know our destiny is in our hands. with hard work and determination, we can do anything we set our mind to do. today, i will accompany you every minute on this unique journey. i want you to open your heart, i want you to be devoted, i want you to be crazy, i want you to forget about your face, i want to open your mouth wildly, i want you conquer your lazineand all the other human weaknesses, i want you to overcome all the obstacles that hold you back.
i want to share your joy and i want to share your struggle, but most important of all, i want to share your glory and victory. we are the future of china, the future of asian, and the future of the world. we desire to win, we must win, we will win, absolutely, definitely, and without any doubt! form a painfully shy boy who felt terrible about himself, who regarded himself as human trash, a born loser, to an internationally recognized english promoter, i made it. so i strongly believe that you will make it too. i have confidence in you.
第6篇 關(guān)于名人的演講稿
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franklindelanoroosevelt: first fireside chat
'the banking crisis'
my friends:
i want to talk for a few minutes with the people of the united states about banking -- to talk with the comparatively few who understand the mechanics of banking, but more particularly with the overwhelming majority of you who use banks for the making of deposits and the drawing of checks.
i want to tell you what has been done in the last few days, and why it was done, and what the ne_t steps are going to be. i recognize that the many proclamations from state capitols and fromwashington, the legislation, the treasury regulations, and so forth, couched for the most part in banking and legal terms, out to be e_plained for the benefit of the average citizen. i owe this, in particular, because of the fortitude and the good temper with which everybody has accepted the inconvenience and hardships of the banking holiday. and i know that when you understand what we inwashingtonhave been about, i shall continue to have your cooperation as fully as i have had your sympathy and your help during the past week.
first of all, let me state the simple fact that when you deposit money in a bank, the bank does not put the money into a safe deposit vault. it invests your money in many different forms of credit -- in bonds, in commercial paper, in mortgages and in many other kinds of loans. in other words, the bank puts your money to work to keep the wheels of industry and of agriculture turning around. a comparatively small part of the money that you put into the bank is kept in currency -- an amount which in normal times is wholly sufficient to cover the cash needs of the average citizen. in other words, the total amount of all the currency in the country is only a comparatively small proportion of the total deposits in all the banks of the country.
what, then, happened during the last few days of february and the first few days of march? because of undermined confidence on the part of the public, there was a general rush by a large portion of our population to turn bank deposits into currency or gold -- a rush so great that the soundest banks couldn't get enough currency to meet the demand. the reason for this was that on the spur of the moment it was, of course, impossible to sell perfectly sound assets of a bank and convert them into cash, e_cept at panic prices far below their real value. by the afternoon of march third, a week ago last friday, scarcely a bank in the country was open to do business. proclamations closing them, in whole or in part, had been issued by the governors in almost all the states. it was then that i issued the proclamation providing for the national bank holiday, and this was the first step in the government’s reconstruction of our financial and economic fabric.
the second step, last thursday, was the legislation promptly and patriotically passed by the congress confirming my proclamation and broadening my powers so that it became possible in view of the requirement of time to e_tend the holiday and lift the ban of that holiday gradually in the days to come. this law also gave authority to develop a program of rehabilitation of our banking facilities. and i want to tell our citizens in every part of the nation that the national congress -- republicans and democrats alike -- showed by this action a devotion to public welfare and a realization of the emergency and the necessity for speed that it is difficult to match in all our history.
the third stage has been the series of regulations permitting the banks to continue their functions to take care of the distribution of food and household necessities and the payment of payrolls.
this bank holiday, while resulting in many cases in great inconvenience, is affording us the opportunity to supply the currency necessary to meet the situation. remember that no sound bank is a dollar worse off than it was when it closed its doors last week. neither is any bank which may turn out not to be in a position for immediate opening. the new law allows the twelve federal reserve banks to issue additional currency on good assets and thus the banks that reopen will be able to meet every legitimate call. the new currency is being sent out by the bureau of engraving and printing in large volume to every part of the country. it is sound currency because it is backed by actual, good assets.
another question you will ask is this: why are all the banks not to be reopened at the same time? the answer is simple and i know you will understand it: your government does not intend that the history of the past few years shall be repeated. we do not want and will not have another epidemic of bank failures.
as a result, we start tomorrow, monday, with the opening of banks in the twelve federal reserve bank cities -- those banks, which on first e_amination by the treasury, have already been found to be all right. that will be followed on tuesday by the resumption of all other functions by banks already found to be sound in cities where there are recognized clearing houses. that means about two hundred and fifty cities of theunited states. in other words, we are moving as fast as the mechanics of the situation will allow us.
on wednesday and succeeding days, banks in smaller places all through the country will resume business, subject, of course, to the government's physical ability to complete its survey it is necessary that the reopening of banks be e_tended over a period in order to permit the banks to make applications for the necessary loans, to obtain currency needed to meet their requirements, and to enable the government to make common sense checkups.
please let me make it clear to you that if your bank does not open the first day you are by no means justified in believing that it will not open. a bank that opens on one of the subsequent days is in e_actly the same status as the bank that opens tomorrow.
i know that many people are worrying about state banks that are not members of the federal reserve system. there is no occasion for that worry. these banks can and will receive assistance from member banks and from the reconstruction finance corporation. and, of course, they are under the immediate control of the state banking authorities. these state banks are following the same course as the national banks e_cept that they get their licenses to resume business from the state authorities, and these authorities have been asked by the secretary of the treasury to permit their good banks to open up on the same schedule as the national banks. and so i am confident that the state banking departments will be as careful as the national government in the policy relating to the opening of banks and will follow the same broad theory.
it is possible that when the banks resume a very few people who have not recovered from their fear may again begin withdrawals. let me make it clear to you that the banks will take care of all needs, e_cept, of course, the hysterical demands of hoarders, and it is my belief that hoarding during the past week has become an e_ceedingly unfashionable pastime in every part of our nation. it needs no prophet to tell you that when the people find that they can get their money -- that they can get it when they want it for all legitimate purposes -- the phantom of fear will soon be laid. people will again be glad to have their money where it will be safely taken care of and where they can use it conveniently at any time. i can assure you, my friends, that it is safer to keep your money in a reopened bank than it is to keep it under the mattress.
the success of our whole national program depends, of course, on the cooperation of the public -- on its intelligent support and its use of a reliable system.
remember that the essential accomplishment of the new legislation is that it makes it possible for banks more readily to convert their assets into cash than was the case before. more liberal provision has been made for banks to borrow on these assets at the reserve banks and more liberal provision has also been made for issuing currency on the security of these good assets. this currency is not fiat currency. it is issued only on adequate security, and every good bank has an abundance of such security.
one more point before i close. there will be, of course, some banks unable to reopen without being reorganized. the new law allows the government to assist in making these reorganizations quickly and effectively and even allows the government to subscribe to at least a part of any new capital that may be required.
i hope you can see, my friends, from this essential recital of what your government is doing that there is nothing comple_, nothing radical in the process.
we have had a bad banking situation. some of our bankers had shown themselves either incompetent or dishonest in their handling of the people’s funds. they had used the money entrusted to them in speculations and unwise loans. this was, of course, not true in the vast majority of our banks, but it was true in enough of them to shock the people of the united states, for a time, into a sense of insecurity and to put them into a frame of mind where they did not differentiate, but seemed to assume that the acts of a comparative few had tainted them all. and so it became the government’s job to straighten out this situation and do it as quickly as possible. and that job is being performed.
i do not promise you that every bank will be reopened or that individual losses will not be suffered, but there will be no losses that possibly could be avoided; and there would have been more and greater losses had we continued to drift. i can even promise you salvation for some, at least, of the sorely presses banks. we shall be engaged not merely in reopening sound banks but in the creation of more sound banks through reorganization.
it has been wonderful to me to catch the note of confidence from all over the country. i can never be sufficiently grateful to the people for the loyal support that they have given me in their acceptance of the judgment that has dictated our course, even though all our processes may not have seemed clear to them.
after all, there is an element in the readjustment of our financial system more important than currency, more important than gold, and that is the confidence of the people themselves. confidence and courage are the essentials of success in carrying out our plan. you people must have faith; you must not be stampeded by rumors or guesses. let us unite in banishing fear. we have provided the machinery to restore our financial system, and it is up to you to support and make it work.
it is your problem, my friends, your problem no less than it is mine.
together we cannot fail.
第7篇 關(guān)于名人的演講稿
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ladies and gentlemen
i'm only going to talk to you just for a minute or so this evening because i have some -- some very sad news for all of you -- could you lower those signs please? -- i have some very sad news for all of you and i think sad news for all of our fellow citizens and people who love peace all over the world; and that is that martin luther king was shot and was killed tonight in memphis tennessee.
martin luther king dedicated his life to love and to justice between fellow human beings. he died in the cause of that effort. in this difficult day in this difficult time for the united states it's perhaps well to ask what kind of a nation we are and what direction we want to move in. for those of you who are black -- considering the evidence evidently is that there were white people who were responsible -- you can be filled with bitterness and with hatred and a desire for revenge.
we can move in that direction as a country in greater polarization -- black people amongst blacks and white amongst whites filled with hatred toward one another. or we can make an effort as martin luther king did to understand and to comprehend and replace that violence that stain of bloodshed that has spread across our land with an effort to understand compassion and love.
for those of you who are black and are tempted to fill with -- be filled with hatred and mistrust of the injustice of such an act against all white people i would only say that i can also feel in my own heart the same kind of feeling. i had a member of my family killed but he was killed by a white man.
but we have to make an effort in the united states. we have to make an effort to understand to get beyond or go beyond these rather difficult times.
第8篇 關(guān)于名人的演講稿
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ladies and gentlemen i'd planned to speak to you tonight to report on the state of the union but the events of earlier today have led me to change those plans. today is a day for mourning and remembering. nancy and i are pained to the core by the tragedy of the shuttle challenger. we know we share this pain with all of the people of our country. this is truly a national loss.
nineteen years ago almost to the day we lost three astronauts in a terrible accident on the ground. but we've never lost an astronaut in flight. we've never had a tragedy like this.
and perhaps we've forgotten the courage it took for the crew of the shuttle. but they the challenger seven were aware of the dangers but overcame them and did their jobs brilliantly. we mourn seven heroes: michael smith dick scobee judith resnik ronald mcnair ellison onizuka gregory jarvis and christa mcauliffe.
we mourn their loss as a nation together.
for the families of the seven we cannot bear as you do the full impact of this tragedy. but we feel the loss and we're thinking about you so very much. your loved ones were daring and brave and they had that special grace that special spirit that says "give me a challenge and i'll meet it with joy." they had a hunger to explore the universe and discover its truths. they wished to serve and they did. they served all of us.
we've grown used to wonders in this century. it's hard to dazzle us. but for twenty-five years the united states space program has been doing just that. we've grown used to the idea of space and perhaps we forget that we've only just begun. we're still pioneers. they the members of the challenger crew were pioneers.
and i want to say something to the schoolchildren of america who were watching the live coverage of the shuttle's take-off. i know it's hard to understand but sometimes painful things like this happen. it's all part of the process of exploration and discovery. it's all part of taking a chance and expanding man's horizons. the future doesn't belong to the fainthearted; it belongs to the brave. the challenger crew was pulling us into the future and we'll continue to follow them.
第9篇 關(guān)于名人的演講稿
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雷鋒，一個(gè)中國(guó)人熟悉的名字。這么多年過(guò)去了，從雷鋒生活的那個(gè)年代到現(xiàn)在，社會(huì)和人們的生活已經(jīng)發(fā)生了很大的變化，可是有一樣沒(méi)有變，雷鋒這個(gè)名字及其所代表的高尚精神內(nèi)涵，始終唱響了時(shí)代的最強(qiáng)音。
雷鋒代表的精神，大部分是來(lái)源于一種愛(ài)，愛(ài)黨、愛(ài)祖國(guó)、愛(ài)人民，也愛(ài)自己的親人。
“對(duì)待同志要像春天般溫暖，對(duì)待工作要像夏天一樣火熱，對(duì)待個(gè)人主義要像秋風(fēng)掃落葉一樣……”《雷鋒日記》中的這些話，再次讓我感受到“春天般的溫暖”。在新世紀(jì)，我們更需要一種質(zhì)樸、平凡、高尚、純潔的靈魂，而這又是每個(gè)人都能做到的，我們應(yīng)該從身邊小事做起，做個(gè)小雷鋒!
其實(shí)，我們好好學(xué)習(xí)也是一種雷鋒精神。
雷鋒叔叔的精神是永恒的，他那高尚的理想、信念、道德、情操必將在我們青少年一代身上不斷發(fā)揚(yáng)光大。他那不可磨滅的美好形象，將永遠(yuǎn)活在我們的心中。
雷鋒叔叔，你是我們中華人民的驕傲，是我們的榜樣，你一直激勵(lì)著我們好好學(xué)習(xí)，我們一定要向你學(xué)習(xí)!
第10篇 關(guān)于名人的演講稿
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魯迅無(wú)疑是近代文學(xué)史上的巨匠，也是偉大的民主革命者，他的話語(yǔ)被人比作投向敵人的標(biāo)槍，他的言行無(wú)不為殘暴的統(tǒng)治者感到恐慌，是他一直在吶喊，喊醒沉睡幾百年的自高自大麻木的中國(guó)人，是他一直在揭露中國(guó)人腐朽的思想催進(jìn)中國(guó)的覺(jué)醒。
也許沒(méi)有什么魯迅不敢批評(píng)的，也許沒(méi)有什么威脅魯迅怕過(guò)，8月，因支持北京學(xué)生愛(ài)國(guó)運(yùn)動(dòng)，為北洋軍閥政府所通緝。1930年起，先后參加中國(guó)自由運(yùn)動(dòng)大同盟、中國(guó)左翼作家聯(lián)盟和中國(guó)民權(quán)保障同盟，反抗國(guó)民黨政府的獨(dú)裁統(tǒng)治和政治迫害，又被國(guó)民黨政府列入黑名單，難道他怕過(guò)的嗎?不是依然在為改變國(guó)民精神而奮斗，奮斗二字說(shuō)來(lái)容易，要知道改變幾千年國(guó)民精神中的糌粑，談何容易，但魯迅有著那樣的信念。
但也許人無(wú)完人，一點(diǎn)的缺點(diǎn)就招來(lái)了無(wú)數(shù)人的譴責(zé)，如王朔等人，是嫉妒，還是本身就對(duì)魯迅反感，我們無(wú)從了解，但是譴責(zé)也該找出所謂別人的把柄，難道指出他人的缺點(diǎn)也是一種罪嗎?魯迅一直揭露中國(guó)人的短處，是為了讓我們知道自己的缺點(diǎn)然后改正，難道我們真想變成一個(gè)個(gè)孔乙?guī)谆虬或那一群麻木不仁看日本人殺死中國(guó)人的觀眾呀。我們當(dāng)然不希望自己成為21世紀(jì)的孔乙?guī)?，新型的阿q。但生活中確實(shí)有這樣的人存在，因止魯迅精神在我們現(xiàn)代生活中仍實(shí)用，怎么能批評(píng)呢，難到非得魯迅對(duì)當(dāng)時(shí)中國(guó)人虛偽的夸贊一番嗎?我想魯迅不會(huì)做出這種事的。
魯迅的偉大不僅僅偉大在過(guò)去，同樣也偉大在現(xiàn)在，未來(lái)也許更加偉大，魯迅雖已離我們69年，但他的精神在人們心中仍活69年，他的偉大的精神，高貴的品質(zhì)仍指導(dǎo)我們?cè)谏鐣?huì)的長(zhǎng)河中前進(jìn)，現(xiàn)代社會(huì)，文明的社會(huì)，和平的社會(huì)，美好的社會(huì)，魯迅當(dāng)時(shí)的人們是不敢想的，但在這和諧的社會(huì)背后也隱藏了丑惡的一面，貪污，受賄，違法犯罪，等等。給文明的社會(huì)打上一個(gè)大大的折扣，若魯迅在，早已向他們投向鋒利的標(biāo)槍，有人評(píng)價(jià)魯迅是喜怒哀罵皆成文章，可是現(xiàn)在魯迅離開(kāi)了，難道魯迅的的精神也已離開(kāi)了嗎，難道就沒(méi)有后起之秀了嗎，我們渴望魯迅的精神得到繼承，魯迅的思想永遠(yuǎn)光輝，社會(huì)的丑惡被徹底消除，魯迅他一生奉獻(xiàn)在改變國(guó)民精神上，我們也該投身與改變社會(huì)丑惡現(xiàn)象上，我們呼吁更多的魯迅出現(xiàn)。社會(huì)將更加美好。
魯迅無(wú)疑是中國(guó)是史上的一位偉人。郁達(dá)夫在魯迅死后曾說(shuō)，一個(gè)不知道尊崇偉大的民族是可悲的民族，難道我們是可悲的民族嗎?既然不是，就讓我們把魯迅永遠(yuǎn)記在心中吧。
